Wednesday, June 6, 2007

DETACHMENT

DETACHMENT

Give me Thy grace, good Lord
to set the world at nought;
To set my mind fast upon Thee,
and not to hang upon the blast of men's mouths;
To be content to be solitary,
not to long for worldly company;
Little by little utterly to cast off the world,
and rid my mind of all the business thereof;
Not to long to hear of any worldly things,
but that the hearing of worldly phantasies
may be to me unpleasant;
Gladly to be thinking of God,
piteously to call for His help;
To lean unto the comfort of God,
busily to labor to love Him;
To know my own vileness and wretchedness,
to be humble and meeken myself under the mighty hand of God;
To bewail my sins passed,
for the purging of them patiently to suffer adversity;
Gladly to bear my purgatory here,
to be joyful of tribulations;
To walk the narrow way that leads to life,
to bear the cross with Christ;
To have the last thing in remembrance,
to have ever before my eye my death that is ever at hand;
To make death no stranger to me,
to foresee and consider the everlasting fire of hell;
To pray for pardon before the Judge come,
to have continually in mind
the passion that Christ suffered for me;
For His benefits unceasingly to give Him thanks,
to buy the time again that I before have lost;
To abstain from vain conversations,
to eschew light foolish mirth and gladness;
Recreations not necessary to cut off,
of worldly substance, friends, liberty, life and all,
to set the loss as nothing
for the winning of Christ;
To think my greatest enemies my best friends,
for the brethren of Joseph
could never have done him so much good
with their love and favor as they did him
with their malice and hatred.
These attitudes are more to be desired of every man
than all the treasure of
all the princes and kings Christian and heathen,
were it gathered and laid together all upon one heap.
(Saint Thomas More, `A Meditation on Detachment')

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