Trust in God

United with me, you shall overcome all difficulties by my grace.
(Hinduism, Bhagavad Gita)

Trust in God

United with me, you shall overcome all difficulties by my grace.
(Hinduism, Bhagavad Gita)

Convert myself

You should transfer your attention from failure to success, from worry to calmness, from mental wanderings
to concentration, from restlessness to peace, and from peace to the divine bliss within. When you  attain this state of Self-realization the purpose of your life will have been gloriously fulfilled.
(Paramahansa Yogananda, "The law of Success")

Patience and Impatience

A person who is not afflicted by time - he alone has patience, endurance.

Do you know that patience is another name for eternity? Impatience is a state of mind that is to be condemned in every phase of life.

Do you know what is behind impatience? We are not willing to undertake as much trouble as we should. We want to get it over with quickly and get on to something else. Impatience can do you a great deal of harm.

Swami Ashokananda
Shafts of Light: Selected teachings of Swami Ashokananda for Spiritual Practice
Compiled and Edited by Sister Gargi and Shelley Brown

The impossible dream

Lyrics to "The Impossible Dream" from MAN OF LA MANCHA (1972)


To dream the impossible dream
To fight the unbeatable foe
To bear with unbearable sorrow
To run where the brave dare not go
To right the unrightable wrong
To love pure and chaste from afar
To try when your arms are too weary
To reach the unreachable star

This is my quest
To follow that star
No matter how hopeless
No matter how far

To fight for the right
Without question or pause
To be willing to march into Hell
For a heavenly cause

And I know if I'll only be true
To this glorious quest
That my heart will lie peaceful and calm
When I'm laid to my rest

And the world will be better for this
That one man, scorned and covered with scars
Still strove with his last ounce of courage
To reach the unreachable star

Fighting Bad Habits

Shall you be better able to fight [bad habits]
tomorrow than today? Why add today's mistakes to
yesterday's? You have to turn to God sometime, so isn't
it better to do it now? Just give yourself to Him and say:
"Lord, naughty or good I am Your child. You must take
care of me." If you keep on trying, you will improve.
A saint is a sinner who never gave up.
(Paramahansa Yogananda, `Sayings of Paramahansa Yogananda')

Work in Truth - SV

In every attempt there will be one set of people who will applaud, and another who will pick holes. Go on doing your own work, what need have you to reply to any party? "Truth alone triumphs, not falsehood. Through truth alone lies the path of the gods" (Mundaka Upanishad, 3.1.6). Everything will come by degrees.

Be afraid of nothing

Trials will never be lacking in religious life, nor does God want them to be. Since he brings souls there to be proved and purified, like gold, with hammer and the fire (Eccles. 2:5), it is fitting that they encounter trials and temptations from human beings and from devils, and the fire of anguish and affliction….
The religious must undergo these trials and should endeavor to bear them patiently and in conformity to God's will, and not so sustain them that instead of being approved by God in this affliction he be reproved for not having wanted to carry the cross of Christ in patience.
(St. John of the Cross)

I am speaking practical truth to you, practical sense; and giving you a philosophy that will take away all of your consciousness of hurt. Be afraid of nothing. If death comes, all right. What is going to happen, will happen. Refuse to be intimidated by this dream. Affirm: `I will not be frightened by ill health, poverty, and accidents. Bless me, O Lord, that when You put me through trials, I realize their delusive nature and become victorious over them by positive action and by remaining inwardly united to You'…
(Paramahansa Yogananda, `A World in Transition')

Those whom Love draws near are the most severely tried.
(Islam, Attar)

Have Faith

For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, "Move from here to there," and it will move; and nothing will be impossible to you.
(Christianity, Matthew 17.20)

By faith you shall be free and go beyond the world of death.
(Buddhism, Sutta Nipata 1146)

The true believers are those whose hearts are filled with awe at the
mention of God, and whose faith grows stronger as they listen to His
revelations. They put their trust in their Lord, pray steadfastly, and give in alms of that which We have given them. Such are the true
believers. They shall be exalted and forgiven by their Lord, and a
generous provision shall be made for them.
(Islam, Qur'an)

Sorrow looks down, Worry looks around, but Faith looks up.
(Unknown )

DO NOT LOSE YOUR INWARD PEACE

Do not lose your inward peace for anything whatsoever, even if your whole world seems upset. Commend all to God, and then lie still and be at rest in God's bosom…Whatever happens, abide steadfast in a determination to cling simply to God, trusting to God's eternal love for you.
(St. Francis de Sales)

Fix your mind inwardly between the eyebrows [as in meditation] on the shoreless lake of peace. Watch the eternal circle of rippling peace around you. The more you watch intently, the more you will feel the wavelets of peace spreading from the eyebrows to the forehead, from the forehead to the heart, and on to every cell in your body. Now the waters of peace are overflowing the banks of your body and inundating the vast territory of your mind. The flood of peace
flows over the boundaries of your mind and moves on in infinite directions
(`Paramahansa Yogananda, Metaphysical Meditations')

Peace…be still…and know…that I am God.
Peace…be still…and know…that I am.
Peace…be still…and Know.
Peace…be still.
Peace…be
Peace…
Peace…
Peace.
(Peace Pilgrim, `Peace Pilgrim')

Overcoming fear and desire

Deliver me, O Jesus,
From the desire of being loved,
From the desire of being extolled,
From the desire of being honored,
From the desire of being praised,
From the desire of being preferred,
From the desire of being consulted,
From the desire of being approved,
From the desire of being popular,
From the fear of being humiliated,
From the fear of being despised,
From the fear of suffering rebukes,
From the fear of being calumniated,
From the fear of being forgotten,
From the fear of being wronged,
From the fear of being ridiculed,
From the fear of being suspected.
(Mother Teresa, `Mother Teresa, A Simple Path')

Some SV thoughts

Who is independent? Not our body, for it depends upon external conditions; nor our mind, because the thoughts of which it is composed are caused. It is our soul that is independent. The Vedas say that the whole world is a mixture of independence and dependence, of freedom and slavery, but through it all shines the soul independent, immortal, pure, perfect, holy.

----
Interviewer: Swami, what you claim is that all is good?
Vivekananda: By no means. My claim is that all is not--only God is! That makes all the difference.

----
Teach yourselves, teach everyone his real nature, call uon the sleeping soul and see how it awakes. Power will come, glory will come, goodness will come, purity will come, and everything that is excellent will come when this sleeping soul is roused to self-conscious activity.

Courage to begin

If you have the courage to begin, you have the courage to succeed
- David Viscott

Essence of Upanishadic Teaching

Essence of Upanishadic Teaching
( From Hindu Dharma by Shri ChandraShekarendra Sarasvati Swamiji of Kanchi)

In the view of modern science the phenomenal world exists in the time space frame. The Upanishads declare that being freed from the time and space factors, we can grasp the ultimate-truth
That is at the source of Cosmos. How to transcend Time and space? Is it possible?

An example can be citied from everyday life. We lap up the newspaper reports of the fighting going on in a distant country, say Iraq. If a dispute or trouble erupts in our home or country like Pakistan, we forget Iraq and turn to Pakistan. The newspapers themselves push reports of Iraq to some corner and highlight developments in Pakistan. But when a quarrel breaks out even nearer, say a quarrel over Tiruttani between Tamils and Telugus Pakistan is forgotten and the boundary quarrel claims all our interest. Now when we come to know about a street brawl in our neighbour hood, we throw aside the newspaper to go out and see for ourselves what the trouble is all about. Again, when we are watching the street fight, a friend or relative comes and tells us that a war is going on in our own home, a fight between wife and the mother. What do we do then? We forget the street brawl and rush home at once.

On an international level Iraq war is perhaps of great importance. But we pass from that to quarrels of decreasing importance. Why? Iraq is far away in space. We are more concerned about what happens nearer us than about far away happenings.

The time factor is similar. How inconsolably we wept when our father died ten years ago. How is it that we do not feel same intensity of grief when we think of his death today? On the day a dear one passes we weep so much but not so much on the following day. Why is it so? Last year we earned a promotion or won a prize in a lottery. We jumped for joy then, didnt we? Why is it that we dont feel the same thrill of joy when we think about it today?

Now let us turn our gaze inward. If we become aware of the battle going on within us, the battle fought by the senses, all other quarrels will become distant affairs like Iraq war. Just as nearness in space is a factor in determining how we are affected by an event, so too is nearness in time. An event occurred far away in space and long ago in time, loses its impact even when we are turned outward and remain conscious of time and space.

So Confidence Arises that we can be totally freed from time and space if We Turn Inward.
When we are asleep we are oblivious of space and time without any effort on our part. But we do not have the awareness of being free from them. We must go to the state in which we sleep without sleeping and are immersed in bliss of Jnana as well as freedom from space and time. In such a case even we receive a stab wound we will not be affected by it. It would be like happening in a remote land like Iraq.

Now let us think about our real goal what is it? Peace and tranquility. Let us consider what we must do for this goal. So if we are to remain detached we must think that what happens close by is happening in a remote place. We must also learn to think that all happy and unhappy incidents of the moment occurred some ten years ago. We must remain in the absolute state of being ourselves.

The essence of Upanishadic message is the burning desire to be free from time and space. All that we need to do is to pray to lord and make an effort to develop the will and capacity to put the happenings of the moment, back in time and distant in space.

The first of the ten major Upanishads, Ishaavaasya Upanishad, says:
Tadejati tannaijati taddoore tadvantike
Tadanatarasya sarvasya tadu sarvasyaasya bahyatah.

It is afar yet it is near. It is indeed within. This statement refers to time and space, and creates the urge in us to be freed from both. The next mantra,

Yastu sarvaani bhootaani aatmanyevaanupashyati
Sarva bhooteshu aatmaanam tato na vijugupsate.

This mantra asks us to see, time, space and all the creatures, in our self itself. Then there will be no cause for hatred, delusion or sorrow. Nothing will affect us. This truth of being free from time and space, this truth of Upanishads, is to be realized within as an experience.

Soul is unbound

That which is bound is nature, not the soul.

-Swami Vivekananda

Swami Vivekananda - The world is a gymnasium

This world is the great gymnasium where we come to make ourselves strong.

All healthy social changes are the manifestations of the spiritual forces working within, and if these are strong and well adjusted. Society will arrange itself accordingly. Each individual has to work out his own salvation; there is no other way, and so also with nations. It is very easy to point out the defects of institutions, all being more or less imperfect, but he is the real benefactor of humanity who helps the individual to overcome his imperfections under whatever institutions he may live. The individuals being raised, the nation and its institutions are bound to rise.

Men in general lay all the blame of life on their fellowmen, or, failing that, on God, or they conjure up a ghost, and say it is fate. Where is fate, and who is fate? We reap what we sow. We are the makers of our own fate. None else has the blame, none has the praise. The wind is blowing; and those vessels whose sails are unfurled catch it, and go forward on their way, but those which have their sails furled do not catch the wind. Is the fault of the wind?

I was once traveling in the Himalayas and the long road stretched before us. We poor monks cannot get anybody to carry us, so we had to make all the way on foot. There was an old man with us. He said, Oh, Sir, how to cross it; I cannot walk any more; my chest will break. I said to him, Look down at your feet. He did so, and I said, "The road that is under your feet is that you have passed and is the same road that you see before you; it will be soon under your feet. The highest things are under your feet, because you are Divine Stars"

The history of world is of six men of faith, six men of deep pure character. We need to have three things: the heart to feel, the brain to conceive, the hand to work. Make yourself a dynamo. Feel, first for the world. Ask yourself, does your mind react in hatred or jealousy? Good works are continually are being undone by the tons of hatred and anger which are being poured out on the world. If you are pure, if you are strong, you, one man, are equal to the whole world.


-Swami Vivekananda

Why did Lord Dutta acquire knowledge from twenty four Gurus?

The eleventh skandha (volume) of the Shrimadbhagvat narrates a conversation between Yadu and Avadhut. Here Avadhut names His Gurus and narrates what He learnt from them. [The word Guru used in this context means the teacher. The features of a true Guru are given in ˜Science of Spirituality : Chapter 6 - Path of Guru's Grace (Gurukrupayoga)]

Everything in the universe is a Guru because one can learn something or the other from it. From bad things one learns what defects to reject and from good things what good qualities to acquire. For example I accumulated knowledge from the twenty-four Gurus enlisted below and converted it into an ocean. Then bathing in it, I cleansed all my sins.

1. The earth: One should acquire the virtues of endurance and tolerance of duality from the earth.

2. The wind: One should be detached like the wind. Just as the wind blows both in the hot and cold regions without being influenced by their qualities or defects so also those desirous of Liberation (mumukshus) should wholeheartedly tread along the path prescribed by the Vedas (Shrutis) in the hot and cold regions without paying attention to virtues or defects of others.

3. The sky: Just like the sky the soul pervades all animate and inanimate objects yet it remains unaltered, single and steady.

4. The water: Just like water one should behave with affection towards all. One should never be partial to anyone. Just as water retains its impurity at its bed and cleanses others of their impurities so also should man renounce the impurities arising from attachment to the physical body, acquire the treasure of spiritual knowledge and cleanse people with vices, of their sins. Just as water flows from a higher altitude uprooting impudent trees, nurturing humble vegetation on its way to the low lying land so also liberated souls should destroy the vain and wealthy, punish the hypocrite evildoers and redeem those who surrender to them, of their sins. Man is akin to water which becomes impure by stagnation and gets purified as it flows. Hence men with a spiritual attitude should visit various places of pilgrimages (tirthakshetras) instead of living in one place.

5. The fire: Like fire, man should undertake austerities and get illumined with knowledge. He should partake of whatever is available, refrain from bad deeds and utilise his virtues only at the opportune moment for a worthwhile cause.

When on a pilgrimage, etc. one should eat whatever is available without accumulating it.
Always remaining pure like the fire one should behave with equality towards all.
Fire delivers the oblations to the deities made in it amidst chanting of their respective Names.

In order to realise the transient nature of the body the flame of fire is considered as a Guru. Just as hardly any time is required to kindle and extinguish a flame so also creation and dissolution of a body from the five cosmic elements does not take long.

6. The moon: There are in all sixteen phases of the moon including the subtle phase of the new moon and the fifteen of the fortnight. Though there is waxing and waning of the moon, it remains unaffected by them. Similarly, the soul is not affected by changes in the body.

7. The sun: The sun stores water taking the future into account and benevolently showers it on the earth at the appropriate moment. In the same way man should store useful things and make them available to all living organisms impartially, considering the time, place and the prevalent conditions.

8. The pigeon: A man who lives with intense attachment for his wife and children feeling that worldly life is pleasurable is destroyed with time just like a pigeon along with its family is devoured by a falcon. Thus a seeker desirous of Liberation (mumukshu) should be mentally detached from all this.

9. The python: The python lies in one place fearlessly having faith in its destiny. It is content with whatever food it gets and has no preferences about the quantity, taste, etc. It does not feel threatened if no food is available for sometime and inspite of having the strength does not make use of it. Similarly those desirous of the Final Liberation should partake of whatever little is available reposing faith in destiny and at times if nothing is available then they should become introverted and remain engrossed in meditating on the soul.

10. The sea: During monsoons just as the sea is neither pleased if the rivers bring in plenty of water nor is displeased if they do not, and consequently does not swell or shrink, so also man should remain steadfast to his duties and should neither feel elated if he experiences worldly pleasures nor unhappy if he is faced with tragedy. He should always remain immersed in Bliss.

One should not let anyone perceive one's virtues just as the sea keeps its length, breadth, depth and the treasures in its bed hidden from everyone. However one should always utilise them favourably, for the sake of others.

11. The moth: The moth enchanted by the alluring radiance of the lit lamp, dives at it and is soon charred to death. A man who is similarly fascinated by a woman's beauty and youth for the sake of sexual pleasure finally perishes in it just like the moth.

12. The queen bee and the honey collector The queen bee: The queen bee builds a hive encountering several difficulties in a cumbersome location high up on a tree and collects honey in it. It neither eats it itself nor lets others feast upon it. Finally all of a sudden the honey collector kills it and takes away the hive along with the honey. In the same way the miser who accumulates wealth with relentless efforts finally either becomes unhappy when it is suddenly lost in the fire, stolen by thieves or taken away by the king or when unrighteous progeny is born to him which misuses it or if he dies issueless. Thus after his death the wealth either remains where it is or is acquired by someone unrelated to him. If at the time of death he still has attachment for that wealth then he harasses the one who enjoys it in the form of a spirit or a serpent. Thus learning that accumulation of wealth leads to sudden death like the honey bee, one should stop amassing wealth.
The honey collector: Just as the one who collects the honey acquires it effortlessly so also a male seeker should partake of food cooked in the home of a householder instead of spending time in making a fire, collecting utensils, firewood, etc. and should devote that time to realise God. Such seekers desirous of Liberation partake of food from householders and ultimately uplift them.

13. The elephant (Gajendra): Although the elephant is so powerful, man tries to capture it by digging a pit in the ground, covering it with grass and placing a wooden cow elephant covered with elephant skin on that pit. Infatuated by the cow elephant the elephant craves for sexual pleasure and runs towards that wooden cow elephant with speed and falls in the pit. Thus it is easily made a captive by man. Similarly man lured by sensuous pleasure is instantly entrapped in bondage.

Men allured by adulterous women are destroyed in the same way as elephants overcome with lust die fighting amongst themselves.

14. The bumble-bee: The sunflower which blooms with sunrise closes with the sunset. At that time if a bumble-bee is seated on it, then it gets trapped in the flower. Thus realising that attachment to object pleasure gives rise to bondage, one should refrain from such attachment.
Just as the bumble-bee savours the fragrance of several sunflowers instead of one so also seekers desirous of Liberation should realise that every science will not be easy to grasp and hence should try to understand their implied meaning.

15. The Musk deer: The musk deer which is as swift as the wind and can be captured by none, gets enchanted with melodious music and loses its life to others. Keeping this in mind one should not get entrapped in any kind of attachment.

16. The Fish: When a fish-hook fastened with bait is thrown into the water, the fish lured by the bait swallows the hook and gets caught. Thus it loses its life. Man too is trapped in satisfying his taste buds and thus continues to suffer in the whirlpool of births and deaths.

17. The prostitute - Pingala: One night despite a long wait not a single client approached her. As she restlessly waited pacing up and down, hoping for a client she was finally bored and suddenly developed detachment. As long as man has desire he cannot sleep peacefully. The one who sacrifices desire is unaffected by unhappiness.

18. The lapwing: Seeing the lapwing fly with a fish in its beak hundreds of crows and eagles began chasing it, pecking at it and tried to snatch the fish, thus harassing it. This flock began following it wherever it went. Finally exhausted it dropped the fish. Just then an eagle caught the fish. No sooner had the eagle caught the fish than all the crows and eagles began chasing it. The lapwing however calmly perched itself on the branch of a tree. In this world there is peace only if sense objects are rejected, otherwise it leads to great distress.

19. The child: Forsaking respect and disrespect, believing that the universe is governed by destiny one should live carefree like a child and enjoy the Bliss.

20. The bangles: When two bangles strike each other a jingling sound is generated. The more the bangles the greater is the sound. Similarly when two persons live together it leads to conversation and when many persons live together there is strife. In both circumstances there is no peace of mind. Hence those doing meditation, yoga, etc. should search for an isolated place and live there in seclusion.

21. The artisan: One day an artisan was chiselling the blade of an arrow with great concentration. A king's procession to the accompaniment of music passed by that way. A man arriving later approached the artisan and enquired, Have you seen the king's procession passing by this way, just now? The artisan replied, I was so engrossesd in my work that I was not aware of anything. Just like this artisan a seeker desirous of Liberation (mumukshu) should meditate surrendering all his sense organs to The Lord.

22. The snake: Two snakes never live or wander about together. They move around cautiously never making any sound. Instead of making a home for themselves they occupy someone else's habitat. They neither move around freely, criticise without reason nor get angry unless injured by someone. Thus two intellectuals should not move around together, should speak limitedly, should not quarrel with one another or ridicule anyone, should act thoughtfully, should not address a gathering and should spend their lives living anywhere instead of building a house for themselves. By building a house one develops vanity and consequently attachment develops.

23. The spider: The spider spins a web secreting a fluid from its belly and plays in it day and night. When it feels like it, it swallows the entire web and becomes free again. Similarly God creates the world when He wishes and indulges in various kinds of play in it. When He feels like it, with a resolve He destroys it and becomes single again. Just as a spider can weave a web with its fluid repeatedly so also can God create the universe by a mere resolve, dissolve it within Himself and recreate it at His will. Hence one should not attach importance to worldly events.

24. The wasp: The one who regularly meditates on an object finally merges into it. The wasp builds a house from mud and keeps a worm in it. It lightly blows air over the worm time and again. Consequently the worm meditates on the wasp and finally also becomes a wasp. A seeker desirous of Liberation should in the same manner meditate on God as advised by the Guru so that he merges into God.

extract from The Gospel of Sri Ramakrishna ...

The Gospel of Sri Ramakrishna

Do you know what one feels in meditation? The mind becomes like a continuous flow of oil - it thinks of one object only, and that is God. It is not aware of anything else.

- from "The Gospel of Sri Ramakrishna" (Abridged Edition): Sri Ramakrishna at Syampukur

Asato Ma Sad Gamaya

THE WILL OF GOD

If you think you have a need, you can then place it before God and ask whether it is a legitimate prayer. If you feel inwardly that your need is just, then pray: `Lord, you know that this is my need. I will reason, I will be creative, I will do whatever is necessary. All I ask of You is that you guide my will and creative abilities to the right things that I should do.
Be fair with God. Perhaps He has something better for you than what you are praying for. It is a fact that sometimes your most fervent prayers and desires are your greatest enemies. Talk sincerely and justly with God, and let Him decide what is right for you. If you are receptive, He will lead you, He will work with you. Even if you make mistakes, don't be afraid. Have faith. Know that God is with you. Be guided in everything by that Power. It is unfailing. This truth is applicable to every one of you.
(Paramahansa Yogananda, `Journey to Self-Realization')